Do You Love Me?

After many months, I am happy to announce the release of Do You Love Me? Reflections on the Disciple Peter's Journey.

You can either download (for free) at:


You can order a paper copy here:

Here is a synopsis of the book:
Jesus was the Saviour to Simon Peter Who never let up. As I was led through each of these passages of Scripture, Jesus leapt off the page and began revealing to me areas in my own heart – feelings of doubt, fear, loss of faith – in each of these, I sensed the LORD prodding me to risk exposing them to Him in order for Him to reveal to me the created image He wanted me to be from the beginning. There are many stories in Scripture that leave us uncomfortable, but Simon Peter’s story has left me both comforted in my disturbance and disturbed in my comfort.

Though Simon Peter wasn’t comfortable when his heart was revealed, Who he found, far surpa
ssed the ugliness in his own soul. I have experienced the same. Jesus was a Saviour to Simon Peter out on the storms, on the mountain, on the shore, at the Cross, and at the empty tomb. Jesus changed Simon Peter’s life. He was never the same. I too have experienced this same story.

Though this book follows the life of Simon Peter, my hope is that it will reveal to you so much more about a Saviour that is just waiting to be found – but more than this – He is intentionally seeking after you and me.

Jesus is calling – are you willing to answer?

Acts 12:20-25 : Because he did not give God the glory...

 Now he was very angry with the people of Tyre and Sidon; and with one accord they came to him, and having won over Blastus the king’s chamberlain, they were asking for peace, because their country was fed by the king’s country. 21 On an appointed day Herod, having put on his royal apparel, took his seat on the [j]rostrum and began delivering an address to them. 22 The people kept crying out, “The voice of a god and not of a man!” 23 And immediately an angel of the Lord struck him because he did not give God the glory, and he was eaten by worms and [k]died.
24 But the word of the Lord continued to grow and to be multiplied.
25 And Barnabas and Saul returned [l]from Jerusalem when they had fulfilled their [m]mission, taking along with them John, who was also called Mark.


From the beginning of Chapter 12 you might have felt discouraged that, yet again, a servant of the LORD's is put in prison and awaiting execution. It is natural to feel this way. This isn't any different from how we react to news that is discouraging in our world today. How to we stay hopeful in days like these? My experience tells me that it is good to pan back and see the bigger picture.

I have described a couple times now that Luke's letter is complete with summary statements. In this text we see another one: But the word of the LORD continued to grow and to be multiplied (vs. 24; see Luke's other summary statements - 6:7; 9:31; 16:5; 19:20; 28:31). There is a powerful word in this sentence - but. 

When all else seems to be falling away, when people are dying all around us, when there are wars and rumours of wards, we can depend on the 'but of the LORD'. The truth is, there is a greater work being accomplished in our world today. Yes, it seems to be getting worse and worse, but this draws my attention all the more to how the LORD is drawing more and more to Himself. You see, at the beginning of this chapter, we see Peter being held in prison by guards. Not exactly the most hopeful circumstance. By the sheer number of guards that were around him, Herod was making very sure that he not escape. But what the LORD had in store, no one, no thing, could bind! We see a complete flip over come the end of this chapter. Peter was released and Herod was the one who died. This is how the LORD works. He works in our lives, for His purposes, for His Glory.
This was a relatively small effort. Just a few men in Jerusalem that were willing to suffer for the sake of Christ. It's incredible to see, even at this point in the Book of Acts, what has already taken place, but Luke reminds us that the LORD has been a part of it - the word of the LORD continued to grow. Despite discouragement, even death, the Word of the LORD spreads. But please do not miss how it grows - by people praying. 

Wiersbe sites in his commentary Dr. Alan Redpath who would often say, “Let’s keep our chins up and our knees down— we’re on the victory side!” Amen! When it seems that the world is crumbling and our lives are at stake, we must look up - we are on the victory side!

Acts 12:1-19 : Peter aka Houdini

Now about that time [a]Herod the king laid hands on some who belonged to the church in order to mistreat them. And he had James the brother of John put to death with a sword. When he saw that it pleased the Jews, he proceeded to arrest Peter also. Now [b]it was during the days of Unleavened Bread. When he had seized him, he put him in prison, delivering him to four [c]squads of soldiers to guard him, intending after the Passover to bring him out before the people. So Peter was kept in the prison, but prayer for him was being made fervently by the church to God.
On [d]the very night when Herod was about to bring him forward, Peter was sleeping between two soldiers, bound with two chains, and guards in front of the door were watching over the prison. And behold, an angel of the Lord suddenly appeared and a light shone in the cell; and he struck Peter’s side and woke him up, saying, “Get up quickly.” And his chains fell off his hands. And the angel said to him, “Gird yourself and [e]put on your sandals.” And he did so. And he *said to him, “Wrap your cloak around you and follow me.” And he went out and continued to follow, and he did not know that what was being done by the angel was real, but thought he was seeing a vision. 10 When they had passed the first and second guard, they came to the iron gate that leads into the city, which opened for them by itself; and they went out and went along one street, and immediately the angel departed from him. 11 When Peter came [f]to himself, he said, “Now I know for sure that the Lord has sent forth His angel and rescued me from the hand of Herod and from all [g]that the Jewish people were expecting.” 12 And when he realized this, he went to the house of Mary, the mother of John who was also called Mark, where many were gathered together and were praying. 13 When he knocked at the door of the gate, a servant-girl named Rhoda came to answer. 14 When she recognized Peter’s voice, because of her joy she did not open the gate, but ran in and announced that Peter was standing in front of the gate. 15 They said to her, “You are out of your mind!” But she kept insisting that it was so. They kept saying, “It is his angel.” 16 But Peter continued knocking; and when they had opened the door, they saw him and were amazed. 17 But motioning to them with his hand to be silent, he described to them how the Lord had led him out of the prison. And he said, “Report these things to [h]James and the brethren.” Then he left and went to another place.
18 Now when day came, there was no small disturbance among the soldiers as to [i]what could have become of Peter. 19 When Herod had searched for him and had not found him, he examined the guards and ordered that they be led away to execution. Then he went down from Judea to Caesarea and was spending time there.


Except for a very brief speech he makes in Acts 15 to the Council at Jerusalem, this is the last time Peter makes an appearance in the Book of Acts. It is clear that this is to make room for Paul's ministry. There is a lot in this passage, but most of it, to be frank, makes us uncomfortable.

Peter is yet again in prison, but this time, it is clear that, without a miracle, he was there to stay to await his beheading. But an angel steps in and frees him. An incredible 'houdini moment'. But there were no tricks here. No hidden keys. Just a faithful servant and an angel to lead him out. But what makes us more uncomfortable, though a loved-one in prison is always hard to take, is the reaction of those praying - possibly mirroring our lack of faith when we pray. 

How often have we prayed for something, but do not pray in faith, believing that the LORD is actually able to answer our prayers in tangible form? There is a group of people that are earnestly praying for Peter's release. His arrival shocks everyone. Their answer is literally standing at the door knocking, but they do not believe he is there - brushing it off as his angel. They had part of it right. There was an angel involved in this, but it wasn't Peter's angel. He was miraculously released by an angel and because this release, he is literally on their doorstep, giving tangible proof that the LORD does answer prayer.

What prayers are you and I praying today that, in our earnestness, we aren't ready to see the answer right in front of us? I hope I'm not stretching this too far, but I do see there are actions on our part when we pray - especially in praying for those things that are way outside our periphery of understanding and faith. We do need to 'open the door' after we pray. What prayers are you praying that you need to open the door of faith and let in the answer?

Note, the people were asking for Peter's release, but I am quite certain that many were wanting him to come and be with them a while, but Peter had other business to attend to. Maybe our answer will not be the one we were hoping for, but it will be on God's timeline and for His fame.

And so, Peter fades into the background and makes way for the Apostle Paul. Incredible stories are now behind us of someone who was willing to learn from the Master and seek out others who need to hear this saving knowledge. Despite the suffering and imprisonment, we do see a faithful servant who sought the LORD's fame in places where it wasn't present.

Acts 11:19-30 : In Steps Barnabas (again)

So then those who were scattered because of the [r]persecution that occurred in connection with Stephen made their way [s]to Phoenicia and Cyprus and Antioch, speaking the word to no one except to Jews alone. 20 But there were some of them, men of Cyprus and Cyrene, who came to Antioch and began speaking to the [t]Greeks also, [u]preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a large number who believed turned to the Lord. 22 The [v]news about them [w]reached the ears of the church at Jerusalem, and they sent Barnabas off [x]to Antioch. 23 Then when he arrived and [y]witnessed the grace of God, he rejoiced and began to encourage them all with [z]resolute heart to remain true to the Lord; 24 for he was a good man, and full of the Holy Spirit and of faith. And considerable [aa]numbers were [ab]brought to the Lord. 25 And he left for Tarsus to look for Saul; 26 and when he had found him, he brought him to Antioch. And for an entire year they [ac]met with the church and taught considerable [ad]numbers; and the disciples were first called Christians in Antioch.
27 Now [ae]at this time some prophets came down from Jerusalem to Antioch. 28 One of them named Agabus stood up and began to indicate [af]by the Spirit that there would certainly be a great famine all over the [ag]world. [ah]And this took place in the reign of Claudius. 29 And in the proportion that any of the disciples had means, each of them determined to send a contribution for the [ai]relief of the brethren living in Judea. 30 And this they did, sending it [aj]in charge of Barnabas and Saul to the elders.


This isn't the first time that we've seen Barnabas but it is a very important time. As you can read in verse 26, he had witnessed many in Antioch who had believed in the LORD. So much so that he searched for Saul, brought him to Antioch and together, for an entire year they met with the church and taught considerable numbers; and the disciples were first called Christians in Antioch (vs. 27).

The first time we meet Barnabas, it was in Acts 4. He had owned a tract of land which he sold, brought the money and laid it at the apostles' feet (Acts 4:36, 37). We don't see him again until after the conversion of Saul. He was clearly instrumental in Saul's life and acted as a mediator between him and the disciples (who at that time were very wary of allowing Saul into their group; see Acts 9:26ff). This text for today is the third time we see Barnabas 'in action. And what a time it was!

Just as a novelist writes a variety of stories intermingled in the great story to grip their readers attention, Luke now reminds us that there were 'scattered people' that we haven't thought about and now he revisits their story. It was way back in chapter 8 where we read that, due to the persecution of Stephen, people were scattered throughout the regions of Judea and Samaria (8:2). We pick up their story now in chapter 11 and what a story it is!

It is very clear to me that there was a movement of the Spirit in this time of history. Many were coming to the LORD and the Apostles most definitely had work on their hands. Barnabas, sent by the church in Jerusalem, met up with these 'scattered peoples' and clearly saw he needed help - and so, in steps Saul (again) and they both ministered together in Antioch and it is here that the word 'Christian' was first used in the Gospel account. 

Barnabas' ministry is clearly encouragement. He saw the faith of these people and demonstrated that by encourag[ing] them all with resolute heart to remain true to the Lord. He is called a good man, and full of the Holy Spirit and of faith (vss. 23, 24). We need more Barnabas' in our ministries. I do not for a second see a lack of faith or courage that he sought out Saul. He clearly saw the need of these people to be discipled and knew that Saul would not only benefit from this experience but they too would benefit from Saul's giftings. He truly was the Son of Encouragement.

Where is there a Barnabas in your ministry? Is God calling you to be a Barnabas to someone? 
It is so clear to me that the LORD was using this man in this time of the history of the Church. What can we learn and apply today by looking at this man?

Acts 11:1-18 : The Test of the Spirit

Now the apostles and the brethren who were throughout Judea heard that the Gentiles also had received the word of God. And when Peter came up to Jerusalem, [a]those who were circumcised took issue with him, saying, “You [b]went to uncircumcised men and ate with them.” But Peter began speaking [c]and proceeded to explain to them in orderly sequence, saying, “I was in the city of Joppa praying; and in a trance I saw a vision, an [d]object coming down like a great sheet lowered by four corners from [e]the sky; and it came right down to me, and when I had fixed my gaze on it and was observing it [f]I saw the four-footed animals of the earth and the wild beasts and the [g]crawling creatures and the birds of the [h]air. I also heard a voice saying to me, ‘Get up, Peter; [i]kill and eat.’ But I said, ‘By no means, Lord, for nothing [j]unholy or unclean has ever entered my mouth.’ But a voice from heaven answered a second time, ‘What God has cleansed, no longer [k]consider unholy.’ 10 This happened three times, and everything was drawn back up into [l]the sky. 11 And behold, at that moment three men appeared at the house in which we were staying, having been sent to me from Caesarea. 12 The Spirit told me to go with them [m]without misgivings. These six brethren also went with me and we entered the man’s house. 13 And he reported to us how he had seen the angel [n]standing in his house, and saying, ‘Send to Joppa and have Simon, who is also called Peter, brought here; 14 and he will speak words to you by which you will be saved, you and all your household.’ 15 And as I began to speak, the Holy Spirit fell upon them just as He did upon us at the beginning. 16 And I remembered the word of the Lord, how He used to say, ‘John baptized with water, but you will be baptized [o]with the Holy Spirit.’ 17 Therefore if God gave to them the same gift as He gave to us also after believing in the Lord Jesus Christ, who was I that I could [p]stand in God’s way?” 18 When they heard this, they [q]quieted down and glorified God, saying, “Well then, God has granted to the Gentiles also the repentance that leads to life.”


It seems this lesson has made it's way all the way into our lives today. We are wary of involving (inviting even) those of other backgrounds into the faith that we cherish so deeply. It is revealing to think about, but may I admonish us to think of how we accept others from the outside, who have not grown up into our traditions, but still claim to be followers of Jesus. This is what Peter was contending with when he returned from his ministry trip to the Gentiles. As mentioned in a previous post, the Gentiles were seen as outsiders to the Jews and not welcome into the traditions and cultural heritage that they held so dear. And yet, some how, some way, the LORD broke in and Peter, having met Cornelius and his relatives, was convinced that they truly were open to receiving the gift of salvation, even though they had not come from a tradition that even he was familiar with. This truly was a lesson for Peter (as we've already looked at), but please note how the experience convinced the doubters that Peter was confronted with once he returned from this experience. 

The Spirit, more specifically the pouring out of the Spirit, was what convinced the apostles and the brethren who were throughout Judea that their conversions were real. Because they had a similar experience (see chapter 2 of Acts), they accepted that these Gentiles were truly touched by the same Spirit and they could welcome their experience as a bonafide symbol of conversion (note: they didn't see it first-hand, but had to trust Peter's word). And yet, I think we need to bring our own stories into this lesson.

Do you ever wonder, when presented with someone of another cultural heritage than your own, if they are truly a believer in Jesus Christ? I will most definitely step on toes with these question but here goes...

What takes place in your heart when you meet someone of another culture. Do you question the teachings that they received to follow Jesus as Saviour? What if you learned that this person actually was from another religious tradition, say Islamic or Buddhist, and was discipled by a missionary, came to faith, and now has been given an opportunity of sharing their story of faith with you and your church? What do you listen for when they share their story with you? What keys are you waiting for that convince you that they are truly believers? I need to dig my heal in your foot with these next questions...

What about meeting someone for the first time from another church denomination - especially form a tradition that you strongly are opposed to that make as a majority-belief in their church on certain doctrinal traditions? Do you question their faith? How do you measure whether they are true followers of Jesus then? 

My apologizes for these questions, but I believe they get at the heart of what we see in this text today. You see, we cannot understand the confusion and even the prejudicial attitudes that those of the early church had (unless we come from a Jewish heritage and are struggling with the same things they were) but we can bring these issues into our 21st Century lives with the questions that I've asked above. How would you respond to these questions? What measure of acceptance would you offer someone of another background then yours? How quickly would you feel the need to introduce someone to them that could lead them down a better path or desire to guide them yourself? What sheet would be brought down in front of you, of traditions and beliefs not your own, but that the LORD is presenting you with, in order to convince you that there are others that need to hear of this life-saving message as well.

The 'test', if you will, of whether these people were true believers was their experience of the pouring out of the Spirit. I understand that this is very abstract, and we can't really 'test it' - it takes faith, which I think is exactly the point. I believe we need to be more than ready to respond to people of other traditions because it is clear to me that the LORD is not finished building His Church...and it just might surprise us who He lets in.

Acts 10:23-48 : A Good Lesson for Peter

And on the next day he got up and went away with them, and some of the brethren from Joppa accompanied him. 24 On the following day he entered Caesarea. Now Cornelius was waiting for them and had called together his relatives and close friends. 25 When Peter entered, Cornelius met him, and fell at his feet and [t]worshiped him. 26 But Peter raised him up, saying, “Stand up; I too am just a man.” 27 As he talked with him, he entered and *found many people assembled. 28 And he said to them, “You yourselves know how unlawful it is for a man who is a Jew to associate with a foreigner or to visit him; and yet God has shown me that I should not call any man [u]unholy or unclean. 29 That is why I came without even raising any objection when I was sent for. So I ask for what reason you have sent for me.”
30 Cornelius said, “Four days ago to this hour, I was praying in my house during the [v]ninth hour; and behold, a man stood before me in shining garments, 31 and he *said, ‘Cornelius, your prayer has been heard and your [w]alms have been remembered before God. 32 Therefore send to Joppa and invite Simon, who is also called Peter, to come to you; he is staying at the house of Simon the tanner by the sea.’ 33 So I sent for you immediately, and you have [x]been kind enough to come. Now then, we are all here present before God to hear all that you have been commanded by the Lord.”

34 Opening his mouth, Peter said:
“I most certainly understand now that God is not one to show partiality, 35 but in every nation the man who [y]fears Him and [z]does what is right is welcome to Him. 36 The word which He sent to the sons of Israel, preaching [aa]peace through Jesus Christ (He is Lord of all)— 37 you yourselves know the thing which took place throughout all Judea, starting from Galilee, after the baptism which John proclaimed. 38 [ab]You know of Jesus of Nazareth, how God anointed Him with the Holy Spirit and with power, [ac]and how He went about doing good and healing all who were oppressed by the devil, for God was with Him. 39 We are witnesses of all the things He did both in the [ad]land of the Jews and in Jerusalem. They also put Him to death by hanging Him on a [ae]cross. 40 God raised Him up on the third day and granted that He become visible, 41 not to all the people, but to witnesses who were chosen beforehand by God, that is, to us who ate and drank with Him after He arose from the dead. 42 And He ordered us to [af]preach to the people, and solemnly to testify that this is the One who has been appointed by God as Judge of the living and the dead. 43 Of Him all the prophets bear witness that through His name everyone who believes in Him receives forgiveness of sins.”
44 While Peter was still speaking these words, the Holy Spirit fell upon all those who were listening to the [ag]message. 45 All the [ah]circumcised believers who came with Peter were amazed, because the gift of the Holy Spirit had been poured out on the Gentiles also. 46 For they were hearing them speaking with tongues and exalting God. Then Peter answered, 47 “Surely no one can refuse the water for these to be baptized who have received the Holy Spirit just as we did, can he?” 48 And he ordered them to be baptized in the name of Jesus Christ. Then they asked him to stay on for a few days.


To get the full story of this beautiful message of salvation to the Gentiles, please begin at verse 1 of chapter 10 (which I've already written about). The reason I say this is because we will miss the lesson if we don't read this chapter in its entirety. Peter is being challenged, as we looked at already, with the truth of what the LORD is doing. As already mentioned as well, we don't have many examples of why this is a challenge to Peter in our day, yet it's important for us to acknowledge that Peter is going into personal 'uncharted waters' here, yet he goes in obedience because the Spirit clearly led him. 

Note, all through this section, Peter is testing the waters: once the men arrived at where he was staying, he asked why they were there (10:21) and once he arrived at Cornelius' home he asked why he had sent him (10:29).  I don't see this is unfaithfulness on Peter's part - I actually see this as great faith and wisdom. Peter clearly is walking in obedience to what the LORD has called him to, but he also wants to test the audience in whom the LORD has given him. This is a great lesson in leadership - know your audience. 

Wiersbe tells us it would have taken 2 days or thirty miles from Joppa and Caesarea so Peter had a long time to consider what he was going to say. Again, another great leadership lesson - prepare for your message. And a somewhat hidden lesson in this text - don't go by yourself. Peter, along with 6 others (see 11:12) travelled together with the men that Cornelius sent. And he met a crowd eager to hear what he had to say. As mentioned, I appreciate the lessons that Peter learns here. He clearly is not going with a mind to dismiss these people - which clearly is going against his own grain of culture - and he is convinced once he meets these people that the LORD has designed this. 
I believe there is much beauty in these words that Peter speaks: 
You yourselves know how unlawful it is for a man who is a Jew to associate with a foreigner or to visit him; and yet God has shown me that I should not call any man unholy or unclean. That is why I came without even raising any objection when I was sent for. So I ask for what reason you have sent for me (vss. 28, 29).

I get the image of a doctor touching a patient, a nurse calming a female at her bedside, a leader speaking words of grace rather than condemnation - these words of Peter set the stage for these Gentiles. They were welcomed in by this hospitality. It's a beautiful thing. This, my friends, is the Gospel. Inclusion not exclusion. Welcome instead of turning away. Love instead of dislike or even hate. And with this attitude, these Gentile people were saved.

It's an incredible story, but much, much more than that for us today. This chapter is another hinge for us as we read through these acts of the Apostles. Note that the ending of this chapter completes another section of Jesus' commissioning the disciples - you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth - Samaria was where the Gentiles resided. The disciples heard these words and must have wondered why Jesus was opening this life-giving message up to even them...what a lesson for all of them! And yet, the commissioning of Jesus is still not complete - there are many that have not heard.

The question remains, who is the 'gentile' in our midst as we walk through our days on this planet. We may not have dreams like Cornelius and Peter had, but we most certainly have the Holy Spirit to guide us. Is there someone that He is leading you to today? 

Acts 10:1-23 : In Steps Cornelius...

Now there was a man at Caesarea named Cornelius, a centurion of what was called the Italian [a]cohort, a devout man and one who feared God with all his household, and gave many [b]alms to the Jewish people and prayed to God continually. About the [c]ninth hour of the day he clearly saw in a vision an angel of God who had just come in and said to him, “Cornelius!” And fixing his gaze on him and being much alarmed, he said, “What is it, Lord?” And he said to him, “Your prayers and [d]alms have ascended as a memorial before God. Now dispatch some men to Joppa and send for a man named Simon, who is also called Peter; he is staying with a tanner named Simon, whose house is by the sea.” When the angel who was speaking to him had left, he summoned two of his [e]servants and a devout soldier of those who were his personal attendants, and after he had explained everything to them, he sent them to Joppa.
On the next day, as they were on their way and approaching the city, Peter went up on the housetop about the [f]sixth hour to pray. 10 But he became hungry and was desiring to eat; but while they were making preparations, he fell into a trance; 11 and he *saw the [g]sky opened up, and an [h]object like a great sheet coming down, lowered by four corners to the ground, 12 and there were in it all kinds of four-footed animals and [i]crawling creatures of the earth and birds of the [j]air. 13 A voice came to him, “Get up, Peter, [k]kill and eat!” 14 But Peter said, “By no means, Lord, for I have never eaten anything [l]unholy and unclean.” 15 Again a voice came to him a second time, “What God has cleansed, no longer consider [m]unholy.” 16 This happened three times, and immediately the [n]object was taken up into the [o]sky.
17 Now while Peter was greatly perplexed in [p]mind as to what the vision which he had seen might be, behold, the men who had been sent by Cornelius, having asked directions for Simon’s house, appeared at the gate; 18 and calling out, they were asking whether Simon, who was also called Peter, was staying there. 19 While Peter was reflecting on the vision, the Spirit said to him, “Behold, [q]three men are looking for you. 20 But get up, go downstairs and accompany them [r]without misgivings, for I have sent them Myself.” 21 Peter went down to the men and said, “Behold, I am the one you are looking for; what is the reason for which you have come?” 22 They said, “Cornelius, a centurion, a righteous and God-fearing man well spoken of by the entire nation of the Jews, was divinely directed by a holy angel to send for you to come to his house and hear [s]a message from you.” 23 So he invited them in and gave them lodging.


It is very clear to me that the theme of this book is about people and their response to the Gospel. Yet it might surprise you, as you read the words of Luke, who is actually being changed the most. We have read of Paul's miraculous transformation, Phillip's clear leading of the Spirit to the Ethiopian Eunuch, but here we have the full essence of conflict. If we look back to Jesus' proclamation in Acts 1:8, we will read that he said to His disciples:

It is not for you to know times or epochs which the Father has fixed by His own authority; but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.

Clearly Jesus was seeing a picture of how the Gospel would spread and, amazingly, was giving this job to the disciples! Yet the implications were yet to be seen and so we have their acts; better known as The Acts of the Apostles. But there's a problem. When Peter, and the rest of the disciples, heard this commissioning by Jesus, they might have very well been a bit uncomfortable. Remember each of these men were from a Jewish background. It was clear at that point when Jesus was sending them out, that He was calling them to something new, a new way of life. In all the teachings we find in the Gospels, it is most clear that Jesus was calling them to a new covenant and a new life found only in Him. It just so happens that they were all Jews and were following Him as the completion of the Jewish religion. Yet, here we have Peter with a lesson of a life-time (it was a lesson that Jesus was teaching him in the Gospels - see Mark 7:1-23) - now it was time to apply it).

Up to this point, Peter was relatively comfortable as he was ministering only to the Jews, but as God often does, his mind and traditions were going to be challenged. Peter's faith-stretching experiences were not done - in fact, they were only just beginning. And so, he has a dream and everything changes.

Peter, a faithful Jew, would have never eaten any of these animals that he saw on this sheet in his vision, but there they were and the voice clearly said, Get up, Peter, kill and eat! (note, this happened three times; reminiscent of the three times he denied Jesus and the three times he was brought back into the fold on the shore). Peter was yet again being challenged by his own belief-system. Why? In order that as many as possible would come to know the truth of the Gospel. Jesus' proclamation was being fulfilled, but it took Peter being challenged, coerced even, to obey the LORD's commissioning him to the Gentiles. 

We cannot truly understand the religious implications if we are reading this text as followers of Christ through a long line of Christians before us in our family line, but perhaps you could understand the nuances of what Peter is experiencing if you have come to faith in Jesus coming from a different religious background. The fact remains, the LORD is still in the business of challenging our belief-systems in order for us to come to faith in Jesus. Only Jesus is our Saviour. This dogmatic statement makes everyone squirm, but does not change the reality of its truth. Peter was challenged in his understanding in order for his mind to be open to others who had not understood the wonderful truth of Jesus' love for them. It was going to take a lot of stretching in order for Peter to learn this. But it would be worth it.

Where is the LORD stretching your faith today for you to minister to others who you may not have seen or cared about before?